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bible verses, discussion of ancient attitudes on LGBT 

In the patriarchal culture of the time, women were thought to be weaker than men, more fearful, more vulnerable, and more vain. Thus, men who ate too much, liked expensive things, were lazy, or liked to dress well were considered “soft like a woman.” Although this type of misogynistic thinking is intolerable in our modern society, it was common in ancient times and explains why the King James Version translated malakoi as “effeminate.”

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bible verses, discussion of ancient attitudes on LGBT 

And, as other Scriptures affirm, it is more generally a condemnation of the mistreatment of those who are most vulnerable, including strangers. It is ironic that the story of Sodom is now used by Christians to justify hatred toward another vulnerable group — gay people.

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bible verses, discussion of ancient attitudes on LGBT 

Remember, the words of 1 Corinthians 11 also appear to require long hair and head coverings for all women in all circumstances. But, because we have studied the context, we know that is not what was meant. A text taken out of context is pretext. Let’s apply the same common-sense rule here.

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bible verses, discussion of ancient attitudes on LGBT 

Some people may object, saying, “But if you ignore the context and just read the words of Leviticus 18:22 and 20:13 in black and white, they appear to prohibit all sex between men, not just sex in pagan rituals.” But that is the whole point: The meaning of words depends on context.

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bible verses, discussion of biblical/ancient attitudes on LGBT 

Scripture is not what keeps them from accepting their gay and lesbian brothers and sisters; only prejudice does. For if there were some authentic scriptural basis for excluding the Ethiopian eunuch because of the real possibility he was homosexual, we can be sure that Philip, a man who followed God even when God led him into the wilderness, would have been quick to pursue it.

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TIL that the stage version of “Yentl” was much more queer than the film adaptation, and that we can blame this entirely on Barbara Streisand as she had full creative control of the movie.

pol, law, genocide, racism and classism, angry about it 

@gasp Nope, you're totally correct.

pol, law, genocide, racism and classism, angry about it 

at least in the united states, the rule of law is first and foremost a vehicle for the material and cultural genocide of low-income communities and communities of color.

change my fucking mind.

thesis: link is trans
antithesis: ghirahim is trans
synthesis: ghirahim is a wlw

"content warning, food" i shout before serving up an open-faced knuckle sandwich! 🤜 🥪 💥

lewd 

someone needs to do an analysis of depictions of shy gal, cos like, the defining character trait of a shy guy is that they are completely covered up, but shy gal exists because people are horny and wanna get off. And those are some unique polarised attributes that play off each other in interesting ways in fanart

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science fiction without class analysis is worse than worthless.

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@dankwraith I agree. Any sort of dystopian fiction that doesn't address capitalism just starts feeling a bit religiously anti-human to me. Like it dwells on the bad stuff, because on some level it's presenting people as inherently bad. I feel that sets people up to accept oppression, not question it.

ᵗᵉᶜʰⁿᵒˡᵒᵍʸ ᶦˢⁿ'ᵗ ᶦⁿʰᵉʳᵉⁿᵗˡʸ ᵇᵃᵈ ᵇᵘᵗ ᶦˢ ʷᵉᵃᵖᵒⁿᶦᶻᵉᵈ ᵇʸ ᵗʰᵉ ʳᵘˡᶦⁿᵍ ᶜˡᵃˢˢ ᵗᵒ ᵉˣᵖˡᵒᶦᵗ ᵉᵛᵉʳʸᵒⁿᵉ ᵃˢ ᵐᵘᶜʰ ᵃˢ ᵖᵒˢˢᶦᵇˡᵉ

modern tech dystopia fiction bothers me because it acts as if humanity is slapping itself silly for no reason, as if a very tiny group of people isn't becoming obscenely wealthy from invading our privacy and micromanaging our lives

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forcibly ejected from bible club for thinking too hard about translation politics

@danishcookies i like the parts about mobilizing workers and armed self defense 😁

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Computer Fairies is a Mastodon instance that aims to be as queer, friendly and furry as possible. We welcome all kinds of computer fairies!